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Dr. Butch Dalisay talks about medicine, literature, and what it means to be from UP

Dr. Butch Dalisay, who inspires me to collect fountain pens and write long blog entries, was the commencement speaker during the graduation rites of the UP College of Medicine this year. His speech is worth reading in full. I am inspired and moved by this speech.

Not all doctors can write—although many write prescriptions that can hardly be read. But one doctor who did write, of course, was Jose Rizal, one of my personal heroes whose travels and haunts I have tried to follow around the world from Dapitan, Singapore, and Hong Kong to San Francisco, Madrid, and Barcelona and, two years ago, to his medical studies in Heidelberg. When my creative writing graduate students in their mid-20s sometimes tell me that they have nothing to write about, or are too young and too new to strive for greatness, I remind them of Rizal, who many forget was only 25 when Noli Me Tangere was published. Twenty-five, and already by then approaching the perfect synthesis of the arts and the sciences in the one same person.

Rizal’s example underscores the need to embrace and imbibe art and science as corporal elements of ideal citizenship. To create a viable national community, we need to promote rational, fact-based thinking and discourse over political hysteria and hyperbole, just as we need to actively recover, strengthen, and sustain the cultural bonds that define us as a people.

He is due for retirement in a few months, and he used to opportunity to flesh out what being a UP student (and, extrapolating this further, UP graduate) means.

To be a UP student, faculty member, and alumnus is to be burdened but also ennobled by a unique mission—not just the mission of serving the people, which is in itself not unique, and which is also reflected, for example, in the Atenean concept of being a “man for others.” Rather, to my mind, our mission is to lead and to be led by reason—by independent, scientific, and secular reason, rather than by politicians, priests, shamans, bankers, or generals.

You are UP because you can think and speak for yourselves, by your own wits and on your own two feet, and you can do so no matter what the rest of the people in the room may be thinking. You are UP because no one can tell you to shut up, if you have something sensible and vital to say. You are UP because you dread not the poverty of material comforts but the poverty of the mind. And you are UP because you care about something as abstract and sometimes as treacherous as the idea of “nation”, even if it kills you.

Yes, even if it kills you. Hand me the handkerchief.

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